When
we speak of the Passion of Jesus, we speak of His suffering and agony. The term is used in its older and more proper
sense, identifying the pain that pierces not just the body but the mind, also. Jesus’ Passion is something that not only
causes Him pain in His flesh, but it pierces Him down to His deepest level—into
His very mind and soul. Since the
Incarnation by the power of the Holy Spirit in the Blessed Virgin Mary, Jesus’
Person has united His Divine Nature with our human nature, so that we may say
truly God has suffered with us. Not just
in some kind of philosophical or sophistic manner, but in the very Person of
Jesus Christ.
Our
Gospel reading tonight points us to something easily overlooked, as our minds
press past the horrors of Holy Week to arrive safely at Easter. Tonight, we see Jesus’ Passion in the Garden
of Gethsemane. Here He retreats with His
disciples after the Passover Meal has been celebrated, and here He pleads with
His disciples to pray. Oddly enough, He
does not ask His disciples to pray for Him, but rather, He tells them to pray
that they might not fall into temptation.
Leaving them to pray, He goes a little way off, and prays to His Father
with such fervor, that His sweat is as blood.
And
what does He pray? He asks His Father
for any other path… any other cup… than the path He is about to walk, and the
cup He is about to drink. Does that make
you uncomfortable? Jesus has resolutely
marched through all of human history to this garden, and here, the very night
in which He will be betrayed, He begs the Father to let this cup pass from
Him. That cup, is your salvation, by the
way. Or, to be more precise, that cup is
the wrath of God upon your sins—the eternal hell you are due for all your
wickedness and evil. And that cup isn’t
yours alone, it is the eternal suffering of every man, woman, and child ever to
be born, from the beginning of the world to its end. Hundreds of billions of souls, each with an
eternal debt of hell’s worst torments, poured into one cup. This is the cup Jesus prays, that if there be
any other way to save mankind, let it pass from Him. But He ends His prayer, in submission to the
Father, that His will be done.
Here
is the Passion before the Passion.
Christ holds in His hands the salvation of mankind, and with His dual
natures sees the depth of the price that must be paid. How does someone suffer for one person’s
eternal debt, let alone the eternal debts of countless billions of others? For us, it is impossible, but for God it is
not. For God is not bound by time or
space—He is the infinite and the absolute, the One who is before and after all
things. Only God could enter into the
suffering of an eternity of eternities, and emerge triumphant. Jesus’ human nature could not accomplish
this, but united with His divinity, He could do what no one else could do. He could suffer and die, bearing the eternity
of eternities in hell for you, and for me.
If your eyes could behold such a cup, and see it to its very dregs, I
should think you would sweat blood, too… if you didn’t die of fright at the
very first glimpse.
But
Jesus endures this Passion before the Passion, preparing for His journey to the
Cross. And before He goes into that
eternity of eternities in hell, He leaves a sign of both His coming Passion and
His Victory. He leaves a meal, but not
just any meal. He leaves us the Passover
Meal, that celebrated the Exodus of His people out of the slavery of
Egypt. Only this time, He refines the
message of the Meal, showing that He is not saving us just from some temporal
tyrant, but from the eternity in hell with the devil we deserve. In this Meal, He gives us His very Body and
Blood, which shall be broken and poured out upon Calvary, for you and for
me. Before He enters hell’s dark veil in
our place, He leaves the sign of His Victory.
And
so He goes to Golgotha, to take our place.
He lifts this unspeakably wretched cup to His immaculate and holy lips,
that you might lift this blessed Eucharistic cup to yours. Tonight, you receive the price of your
salvation, the price of your grace. Here
you receive the Body and Blood of Christ, given and shed for the forgiveness of
your sins. It is a work you cannot do,
but that He has already done. He has
born the Father’s righteous wrath for you, and His life He pours into you, that
you might live in Him forever, forgiven and free.
Behold
the Lamb of God, who goes forth to take away the sins of the world, who drinks
the cup of suffering on our behalf, and endures an eternity of eternities of
hell’s most vicious horrors. Behold your
salvation, believe, and live. Amen.
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