The parable Jesus offers of the 10 Virgins can seem enigmatic on its surface, and over the centuries has certainly seen its share of allegorical interpretations. What is the significance of the virgins? Of the oil? Of the lamps? Of the bridegroom? Of the wedding feast? Of the virgins falling asleep at a late hour? Of the shut door? Many attempts have been made to find deeper meaning in the details… some better, and some worse. But like most parables Jesus uses to teach His disciples, they aren’t really intended to be studies in agriculture, politics, or wedding planning. They are meant to teach the people something that points them to Him.
And
so, if we step back from this parable and look at it like an impressionist
painting, the image and subject matter become much more clear. Jesus begins this parable after having spent
the previous chapter discussing the end of the world, and His Second
Coming. Chapter 24 culminates with an
admonishment to “Watch, therefore: for
ye know not what hour your Lord doth come,” and an example of faithful versus
unfaithful servants who will receive from their coming Lord either blessing or
destruction. It is from this context
that Jesus begins his first parable in chapter 24 with, “Then shall the kingdom
of heaven be likened unto ten virgins…”
Jesus interest is not to teach His Disciples about lamps and oil, but
rather about being faithful and watchful for His coming.
From
this perspective, we can see that the wise virgins took oil with them, and the
foolish did not, representing a sense of preparation for the coming of the
Lord. The wise ones were prepared to do
their duty until the Lord returned, but the foolish made no provision to either
work nor prepare. And when the Lord
finally comes, the wise enter in with Him, and the foolish are left outside,
having found no time for repentance or preparation after the Lord’s
return. At His Second Coming there is a
decisive moment, where those who have clung to Him by faith will continue to
live by His grace now fulfilled, while those who have despised Him in unbelief
are confirmed in their judgment. And
great will be the judgment of that Day—for the household of faith, it is bliss
forevermore, but for the wicked it is the horror of hell never ending. His parable ends as it began: “Watch therefore, for ye know neither the day
nor the hour wherein the Son of Man cometh.”
We
read and meditate upon this parable as the season of Pentecost comes to an end,
and with it, the calendar of the Church Year.
We have walked with Christ through His teachings, learning from His
blessed Apostles what it means to be saved by His grace through faith in His
Vicarious Atonement for the sins of the whole world. We have learned what it means to be a
disciple of Jesus Christ, alive in and by His Word. And now we remember that He has called us into
His fellowship, to labor faithfully until His return, no matter when that may
be.
To
be a servant of Christ, is to live by faith in Him—and such faith is always at
work, producing by His grace the fruit of His Spirit. Such fruits of faith do not save us, but they
are the necessary result of a living faith, like fruit is the result of a
living tree. Those who abide in Christ’s
Word and Sacraments, hearing His Law and Gospel, and responding in Faith and
Repentance, will bring forth by His grace the fruits of a living faith. Such fruitful works are nothing for us boast
in, since they are begun and completed in Christ our Savior, but they are marks
of the life we have in Him. They are
signs of our living, saving faith.
But
all too often, we sound much more like the foolish virgins or the unfaithful
stewards, dawdling while our Lord delays His return. We live far too often as if our Lord Jesus
Christ is never coming back, or as if we can live in unbelieving sin until He
gets here. Jesus warns us of the awful
dangers of living in such wicked sloth, reminding us that we have no idea when
He will return—and as He finds us, so will His judgment be. If we are found living by His grace through
faith, we will be forever blessed; but if He finds us living in wicked
unbelief, our place will be with all the wicked, condemned to fire forever.
And
how will He find you? Whether He comes
for you at the end of the world, or at the end of your life, you do not know
the hour of His coming. You do not know
if you will have tomorrow to find repentance and faith, or even if you will
have this afternoon. You do not know the
hour when the Lord of Glory will return for your soul, and as He finds you, so
shall you remain. You do not know when
your last day shall be, because He has told you that you will not know. He has intentionally left this part of your
future dark, so that you may cling only to His Word.
But
He has told you exactly what you need to live in Him forever. He has given you His Law that you might
understand your sin, and repent of your ungodliness. He has given you His Gospel so that you might
believe in Him and His grace, receiving His mercy and forgiveness. He has given you His Spirit, so that you
might walk by faith and not by sight, bringing forth the fruitful good works of
love and compassion He has called you to.
He has filled your lamp with oil, so that you can work by faith every
day of your life, and be found at the end alive in Him. He who has begun the good work of salvation
in you, shall complete His good work that sanctifies and preserves you in His
grace unto life everlasting. He has
given you everything you need—even the faith that clings to His grace, by the
power of His Living Word.
And
so He calls to you, even today. Hear His
Word. Believe and live. Watch, for you do not know the hour your Lord
returns for you. There is no safe time
for sin, rebellion, sloth, and unbelief.
Today, in this very moment, He calls you to Faith and Repentance by His
Eternal Word. Hear Him, before it is too
late, and the doors are sealed against you forever. Amen.
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