Among the things I appreciate so greatly from the writings of St. John, is his ability to show the inseparability of truths in tension. John begins his epistle with noting the unity between the Father and the Son, the Apostles and Jesus, the believers and the Apostles, and all of them bound up together in the Eternal Word of God. No heretic of any time or place can withstand what John writes about the unity of God and Man in Jesus, and the unity of salvation offered to the whole world in Jesus Christ alone… even though history is littered with the vain attempts of selfish and small minds, who try to pit Jesus against the Father, the Apostles against the Prophets, the Apostles against Jesus, the Apostles against each other, or even the Word of God against itself. John reminds us that God is Truth, and Light, and Life everlasting, and that our only fellowship with Him is through His Son who is His Eternal Word. This unity of God cannot be broken by anything in all creation, nor can the unity of man with God through Jesus Christ be broken by anything other than our refusal to abide in Him.
Now
turning to the life of the Christian in chapter three, John reminds us that our
fellowship with God will show up in our lives.
Anyone who says they love God and hate their brother is liar, because to
love God is to love one’s brother, as well.
Anyone who says they love God and denies Jesus Christ is a liar, because
to love God the Father is to love His Only Begotten Son. Anyone who says they love Jesus and willfully
remains in sin is a liar, because loving Jesus is to abide in Him by faith and
repentance. Jesus, the Only Begotten Son
of God, full of grace and truth, in whom there is no darkness or sin at all,
came into the world to destroy the wicked works of the devil—not to encourage
or support them. Anyone who would abide
in the life and salvation of Christ by grace through faith, will abide in His
love. There is no one who abides in
Jesus, and does not abide in His love.
This
is a hard pill to swallow for the modern Church. Many of our communions have divorced the life
of Christ from the life of the Christian, endorsing patterns of life that
reject Jesus and His Word. How can anyone
honestly believe that they abide in Christ, and murder children? Or indulge in sexual deviancy? Or oppress the poor and downtrodden? How can anyone who knows Jesus by His Word,
claim to abide in Jesus while discarding His Word? The truth that St. John points out to us is
that no one can. We should not be deceived,
or deceive ourselves, into thinking that we have fellowship with God, when we
have rejected the Word of His Son.
But
such sins are not relegated to only the marquee blasphemies of our times. Pride, malice, hatred, covetousness, sloth,
lust, and all the dirty pleasures of our secret thoughts, are damnable,
too. Do you think that you have
fellowship with Jesus, while you seethe with hate for your neighbor, even
though you cover it up with a pious smile?
Do you think you abide in Jesus, when your lust boils just below your
socially acceptable façade, hidden within your private internet web
browser? Do you think you share in Jesus’
life, when you allow your covetous eye to slowly and quietly disposes your
neighbor of his goods or your company of money?
Have you convinced yourself that your sins are not so terrible, because
nobody can see them, or because society has generally degraded to the point of
embracing them? St. John sends his
warning to conniving and despicable sinners such as us, that no one who gives
himself to such sins, has any fellowship with Jesus.
This
is the clarity and severity of the Law and Gospel of God. Jesus Christ has indeed died for the sins of
the world, and He does indeed offer the grace of His forgiveness freely to all
who will repent, believe, and trust in Him.
But such faith is a living and breathing thing, so that it must work out
its life and trust in Jesus in the works of love which gave it birth. Therefore there is no
Christian who does not live in both faith in Jesus, and repentance for their sins; there is no saving faith in Jesus apart from the love of Jesus lived out in the believing Christian.
Christian who does not live in both faith in Jesus, and repentance for their sins; there is no saving faith in Jesus apart from the love of Jesus lived out in the believing Christian.
And
we, who live in this world as both sinner and saint, hear John’s words with
both fear and hope. That we are sinners
down deep to our core, we know that we shall never have anything to boast of in
ourselves, but that our whole life should be one of repentance: the constant battle to subdue our sinful
flesh, and brutally drown it in the waters of our Baptism. And that we are saints, washed in the Blood
of Jesus Christ, we will trust in the forgiveness of our sins for Christ’s sake
alone, casting all our hope upon His crucified and risen shoulders. Thus the Christian lives by grace through
faith in Christ alone, in constant faith and vigorous repentance before the
Cross of Christ.
Where
does this severe yet beautiful Word of God meet you today? If it finds you comfortable in your sins,
whatever they are, be warned! Repent,
that you might not die in your sins, apart from the love and grace of God in
Jesus Christ. If it finds you broken and
bedraggled, waging your daily war against the devil, hell, and your own sinful
flesh, continually wrestling with the wickedness that goes all the way into
your core, be comforted! For Christ has
come to save sinners, of whom we are chief.
And to all mankind, the Word of Christ calls, that we may leave the
paths of death and destruction, abiding in Him forever, sharing His blessed
communion with the Holy Trinity, the Prophets and Apostles, Saints and Martyrs,
Doctors and Confessors of every time and place, who have found their faith and
love inseparable in Jesus. Hear the Word
Made Flesh as He calls to you:
Repent. Believe. Live.
Amen.
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