As I think back across the decades of my adult life, I have difficulty remembering how often any regular conversation has touched upon the subject of wisdom. Outside churchly circles, the subjects of knowledge, study, facts and data often emerge in the course of discussing any number of things, but wisdom is almost never discussed. While knowledge can be tied to understanding or knowing specific things (mathematics, engineering, elements of a data set, the temperature at sunrise, the biological systems in a pond, etc.,) wisdom infers the principles which assign value to those things which are known. For example, it is one thing to discuss how to perform genetic modifications to corn plants, though the methods may be complex—but it is an entirely different thing to discuss why we should or should not genetically modify corn in any given time or place. Knowledge speaks to the data and the processes, while wisdom speaks to the moral value or character of what we do with those data or processes. Just as a person may have knowledge how to kill his neighbor, wisdom informs him of the moral consequences of doing so.
Given
that distinction, it’s no wonder that wisdom is little discussed in our time
and place. We live in a culture that has
embraced moral ambiguity for the express intent of living with very few
boundaries. Hence our schools teach “Sex
Education” to elementary through college students, in greater or lesser detail
explaining the “what” and “how” of sexual expresion, with very little to say
about the moral value of the act. Our
businesses teach “Ethics” courses that describe various actions or processes as
either acceptable or unacceptable, but are largely incapable of discussing why
one action is ethically superior to another.
The evening news can describe how Planned Parenthood manipulates
abortions so as to harvest the most marketable body parts of infants for bio-medical
research, but cannot speak to the moral value of such grisly business. Journalists and activists can describe the
event of a police officer firing on a criminal, but cannot seem to find
rational basis for moral judgment of the participants. From business to politics to education, and
countless areas in between, wisdom has been displaced by an emaciated form of
knowledge, resulting in (or from) a public aversion to declarations of moral
value.
Into
this morass of knowledge without value, we have poured all our excuses for the
sins we wish to remain unchallenged. If
we wish to live hedonistically, pridefully, selfishly, lavishly, greedily,
violently, perversely, or simply to follow our own heart’s desires, we find
plenty of room and license in a world without wisdom. I can study the science of money and wealth,
without pondering the moral imperatives of caring for the poor; I can study a
dizzying array of sexual expression, without contemplating the moral
imperatives of natural law in the created order; I can study Machiavellian
processes of politics and power, without being troubled by the moral imperative
to care for my fellow man; I can study physics, chemistry, and medicine without
regard for the moral imperatives to help the world rather than harm it; I can
study ways to make myself better, without any consideration of the moral
imperative to love my neighbor as myself; I can study to aggregate more titles,
honors, and peacockery to myself, while forgetting any moral imperative to
humility and service before self. These,
and a countless myriad of variations, show why we naturally flee from
wisdom. We enjoy the vacuum created by
its absence, so that we might fill it with our own sinful lusts.
To
us, the willfully ignorant and the self absorbed, Wisdom continues to call:
Wisdom
hath builded her house, she hath hewn out
her
seven pillars: She hath killed her beasts; she hath
mingled
her wine; she hath also furnished her table.
She
hath sent forth her maidens: she crieth upon the highest
places
of the city: Whoso is simple, let him
turn in
hither:
as for him that wanteth understanding, she saith to
him,
Come, eat of my bread, and drink of the wine
which
I have mingled. Forsake the foolish, and
live;
and
go in the way of understanding.
He
that reproveth
a
scorner getteth to himself shame: and he that rebuketh a
wicked
man getteth himself a blot. Reprove not a
scorner,
lest he hate thee: rebuke a wise man, and he will
love
thee. Give instruction to a wise man,
and he
will
be yet wiser: teach a just man, and he will increase in
learning.
The
fear of the LORD is the beginning of
wisdom:
and the knowledge of the holy is understanding.
For
by me thy days shall be multiplied, and the years
of
thy life shall be increased. If thou be
wise, thou
shalt
be wise for thyself: but if thou scornest, thou alone
shalt
bear it.
He
who is all Wisdom and Knowledge, calls to the darkest and hardest human heart. He urges us to turn from the ways of death
and destruction, and lodge where He has prepared a place for us in His
boundless mercy. Through His Only
Begotten Son, His very Word and Wisdom made flesh, He has paid the penalty for
our ways of death through His death upon the Cross, and thereby restored the
path of unity between God and man.
Through this Vicarious Atonement, Jesus has built His House which is His
Holy Church, in which He daily and freely gives forgiveness, life, and
salvation to all who will repent and believe this good news.
But
like a divine law of nature written into the fabric of all existence, Wisdom
still speaks of the two great paths open to all mankind, and the inexorable ends
of each. He sends His Word into all the
world, calling all people to faith and repentance, and shining forth the
brilliant light of Wisdom’s Law and Gospel into the comfortable darkness of our
hearts. To each and every soul He calls,
urging all to receive His free gift of forgiveness and eternal life, and to
turn away from the path of death. Though
He desires all men to be saved, He bears witness that rejecting Him and
returning to the ways of death, can only result in death and hell forever.
And
so, He calls to you today. Wisdom has
built her house of salvation by the shed blood of the Son of God, with Jesus
Himself as the Chief Corner Stone. Hear
Wisdom’s Word of love and grace to you, o dearly beloved sinner, that you may
turn from death to life. Come, enter
Wisdom’s house by faith, where meaning and truth and value are restored to your
life, that you may abide by His grace in house of the Lord forever. Amen.
No comments:
Post a Comment
If you have thoughts you would like to share, either on the texts for the week or the meditations I have offered, please add them below.