After
this I beheld, and, lo, a great
multitude,
which no man could number, of all nations, and
kindreds,
and people, and tongues, stood before the throne,
and
before the Lamb, clothed with white robes, and palms
in
their hands…
These
are they which came out of great tribulation, and
have
washed their robes, and made them white in the blood
of
the Lamb.
At
various times in my life, I have found it too easy to be absorbed in my own
temporary problems. For whatever reason,
it seems a perennial mark of the whole human race to think that they—whatever group
of individuals, in whatever time or place they find themselves—are the focus of
all meaning in the universe. If my day
goes badly, the coffee is missing, the beer is poor, I missed my breakfast, had
a cold or flu, or whatever it was that captured my attention, my temptation is
to call out to God and ask how such calamities should befall me, and then beg
His divine intervention to save me from the troubles which beset me. Somehow, in my little brain I see the issues
of my life as paramount in the world around me, and the key to understanding
the whole scope of the world’s current tumult.
But
of course, this is insanity. It refuses
to see the greater swath of the current moment across all time and space, or to
see the current moment in the broad sweep of history. It fails to note that I am one small person
amongst billions in the world at this very moment, and amongst uncounted masses
who have populated the earth from its beginning to its end. When taken together in the context of what is
happening to people across all the continents and nations of the world, what is
the significance of my particular cup of coffee? When measured against the whole host of
nations which have ever risen or fallen, what is the significance of my car
problems, or traffic patterns, or my property value, or my fraternal
associations, or my retirement account?
The twisted reality of my sinful nature causes me to always see the
world and all creation through my own distorted lens. I, like every fallen human being to populate
this world, tend to see myself at the center of creation, and the summit of God’s
interest. In fact, my selfishness and
pride have a deep root in my fallen nature, and reveal that I am more inclined
to worship myself than the only true God.
On
a more positive note, however, our personal calamities have a way of cutting
through our delusions. When we are sick,
or persecuted, or slandered, or oppressed by forces we cannot resist, we are
brought to know the limits of ourselves.
When we are throwing up in the bathroom, wasting away from disease or
chronic malady, scorned by friends and enemies, we must see ourselves as we
really are: broken, finite, fallen, and
dying. Ultimately we are reminded that
we did not come into the world by our own will or power, and nor shall we by
our own will or power remain. We are not
in control of the world, or the great rolling river of history. We are not the center of the cosmos, and we
are not the measure of whether things are going well or poorly in it. We are but brief wisps of smoke in the
maelstrom of time as it passes upon this globe, like the flowers which bud and
fade by season.
This
would of itself be enough to drive anyone to despair. If we are but a short burst upon the stage,
what point is there to life at all? Why
bother building homes, or cities, or civilizations, or even propagating the human
race, if we know that all our efforts are shortly fated to destruction? It is a word of eternal law to us, that the
holiness and righteousness of God’s eternity is incompatible with our sinful,
prideful, selfish delusions of grandeur, and the judgment of that law upon us
is cast in the inescapable script of death.
To escape our delusions of self deity and self importance, only to find
ourselves stripped bare, facing death and eternal judgment before the only true
God, is no solace. Neither the delusion
of our own making, nor the holy law of God’s own speaking, is a comfort to
suffering and dying people; one drives off the cliff of eternity blindly, while
the other is pushed over the cliff against its will, but both find that the
only inexorable end of our sinful condition is death.
But
thanks be to God, there is another Word He has spoken to us. It is a Word He has been speaking since our
fall into sin, and a Word He brought forth in the Person of His Son—a Word made
flesh to dwell among us, to be the propitiation for our sins, and to restore to
us eternal life in place of our death.
It is a Word of Gospel which declares the sinner forgiven for the sake
of Jesus’ sacrificial death upon His Cross; a grace received only by faith in
the Savior who has won it for us, and delivers it to us. This Word of Gospel cuts through the
delusions of our grandeur, and satisfies the curse of the law. It restores to us a vision of life which
endures forever, and which cannot be contained by death. This Word is salvation and life, our rescue
from the condemnation of time’s unyielding flow, by hiding our lives in the transcendent
and eternal life of Jesus Christ. It is
a Word which makes us heirs of God’s Eternal Kingdom, and eternal citizens of
His holy nation.
And
it is a Word which calls together all people of every tribe and tongue, time
and place, into one great throng of people saved by grace through faith in
Christ alone. It is a Word which calls,
gathers, and enlightens Christ’s people into One, Holy, Catholic, and Apostolic
Church which abides forever in Him as His very Body. It is a Word which reaches down and enlivens
dying sinners in the midst of their great tribulation, washing their sullied
robes until they are white and spotless in the shed Blood of the Lamb. It is a Word that endures forever, lavashing
forgiveness and life upon His people, who by His Word and His grace shall also
endure forever.
Rather
than being victims of our own delusions, or despairing before the just judgment
of death upon our sin, we are called and gathered by grace through faith in
this Word of Gospel into forgiveness, life, and salvation. By this Word of Gospel we lift our eyes and
see this same great throng of every tribe and nation, their sins washed clean
by Jesus’ vicarious sacrifice, and find ourselves standing among them. Here is the patience, the peace, the victory,
and the exultation of the saints—united across time and space to the eternal
grace and mercy of Jesus Christ. Here
the Christian takes refuge in every storm, every persecution, and even our
final struggle through the portal of death.
Here the Christian remains steadfast upon the Rock of his salvation,
though nations, churches, and the whole world give way. Here we sing with one voice to our one Savior
an eternal song of praise. Hear the Word
of the Lord, and the never ending song of His saints—repent, believe, and
live. Amen.
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