A Diversity of Gifts from One
Spirit: A Meditation on 1st Corinthians 12, for the Second Sunday
after Epiphany
Now
concerning spiritual gifts, brethren, I would
not
have you ignorant. Ye know that ye were
Gentiles,
carried away unto these dumb idols, even as ye
were
led. Wherefore I give you to understand,
that
no
man speaking by the Spirit of God calleth Jesus
accursed:
and that no man can say that Jesus is the Lord,
but
by the Holy Ghost. Now there are
diversities of
gifts,
but the same Spirit. And there are
differences
of
administrations, but the same Lord. And
there are
diversities
of operations, but it is the same God which
worketh
all in all.
But the manifestation
of the Spirit
is
given to every man to profit withal.
Among
the many issues the church at Corinth struggled with, was discerning true
disciples of Jesus from false ones. As
it is today, so it was then, that many false teachers, false prophets, and even
false miracle workers infiltrated the church, leading many astray into various dangerous
heresies. How were the Christians at
Corinth to determine which prophet was correct and which one was lying? If conflict emerged between divergent
teachers, how were the Christians at Corinth to settle the dispute? Furthermore, how was the church at Corinth to
distinguish between the necessary boundaries of fellowship in the church at
large; i.e., who was inside and who was outside the true Church of Jesus
Christ?
If
these questions sound familiar, they should.
No period of time in the history of the Church has been without this
conundrum, and at various times and places the Church has done a better or
worse job of answering it. In the Church
today, we have teachers and preachers of every shade imaginable, filling book
stores with their contradictory variations and speculations on what they
understand the truth to be. There are
those who claim prophetic insight and visions of the future, and those who
claim various miraculous powers. Often
local congregations are stuck right were St. Paul found the Corinthians, with
factions starting over all the wrong things, while the necessary things were
hidden or discarded. The church today,
in our time and place, can learn a great deal from how Paul guided the
Christians at Corinth.
First,
St. Paul addresses the church at Corinth in his Apostolic authority. In the mix of all the craziness and
confusion, the inspired voice of the Apostles (who themselves also reference
the Prophets of the Old Testament) settled things down. It was Jesus who told His Apostles that He
and His Word were the measure of all things (the fullness of the Law and the salvation
of His Gospel) and Jesus who sent His Apostles out in the power of the Holy
Spirit to bear witness to Him. In all
the confusion, all the contradictory voices, and all the miraculous occurrences,
Jesus and His Word was to be the final arbiter… a Word set down by His Apostles
and Prophets, canonized as Holy Scripture in the Church, and passed on to each
successive generation down to our day.
Upon
that Apostolic authority given by Jesus, Paul teaches the Corinthian Christians
where the boundaries are. No one curses
Christ (rejects Him and His Word in unbelief) by the Holy Spirit, and no one declares
Jesus as Lord (receiving Him and His Word by living faith) apart from the Holy
Spirit. Thus the boundaries of Christian
fellowship (who’s inside the church, and who’s outside the church) are entirely
established by Jesus and His Word; those who abide by His Word in living faith
are inside the saving ark of the church, and those who reject His Word in
unbelief are outside the church.
That
simple distinction brings focus to all the cacophony of various teachers,
prophets, visionaries, and miracle workers.
Those who abide by faith in the Word of Christ as testified by the
Prophets and Apostles are of His church, and those who do not are not of His
church. Thus, when we encounter
teachers, prophets, visionaries, and miracle workers who contradict the Word of
Christ, we put them out of the fellowship (excommunication) until they repent
and return to faith in Christ and His Word.
Conversely, when we encounter teachers, prophets, visionaries, and
miracle workers who abide in the Word of Christ by faith, we know them to be of
one body and fellowship with the whole household of faith, whose gifts are
given for the benefit of all; i.e., since Jesus is undivided, so too is His
Body the Church, united by His One Holy Spirit in His Holy Word, to the glory
of His One Father. The Father, the Son
(who is the Word), and the Holy Spirit are One God, indivisible forever, and so
too is the Church which is called into existence by Him, and sustained by
eternally by His grace.
In
this season of Epiphany, Christ’s teaching through St. Paul opens our eyes to
who we really are, and who are our real brothers and sisters in the church. The classifications people like to add which
cause separation in the Body of Christ for matters unrelated to His Word are
false and harmful to the unity which Jesus bestows upon His people by His
Spirit, and have historically born the odious labels of “sectarian” or “schismatic.” Likewise, the titles and denominational names
broadly used are meaningless to those under them, if the Word of Christ is
rejected in unbelief; i.e., presumptuous titles of “universal” or “catholic” or
“ecumenical” or “protestant” benefits no one, if in reality the Word of Christ
is rejected.
As
individuals, in the light of Christ and His Word, we are called anew by His
Holy Spirit to examine ourselves, returning to the fellowship of His One Holy
Church through faith and repentance under His Law and Gospel. And, as we live together in the true
Christian fellowship created by the Holy Spirit in and through the Word of
Christ, He calls us to recognize the real and enduring bonds which unite the
whole church on earth and in heaven. This
call of Christ in and through His Word refuses to settle for sectarian
divisions of His body, or false declarations of ecumenical unity apart from His
Word. But what the Lord speaks by His
Word, He is faithful to create through His Word: one fellowship, one body, one Church, united
forever in the forgiveness of sins, life, and salvation He won for us upon His
Holy Cross. Hear His Word calling you
into His blessed and eternal communion—and see through Him and His Word the
innumerable throng which is bound together to you by grace through faith in
Christ alone. Amen.
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