Lord,
thou hast been our dwelling place in all generations.
Before
the mountains were brought forth,
or
ever thou hadst formed the earth and the world,
even
from everlasting to everlasting, thou art God.
Thou
turnest man to destruction;
and
sayest, Return, ye children of men.
For
a thousand years in thy sight are but as yesterday when it is past,
and
as a watch in the night.
Thou
carriest them away as with a flood; they are as asleep:
in
the morning they are like grass which groweth up.
In
the morning it flourisheth, and groweth up;
in the evening it is cut down, and withereth.
For
we are consumed by thine anger,
and
by thy wrath are we troubled.
Thou
hast set our iniquities before thee,
our
secret sins in the light of thy countenance.
For
all our days are passed away in thy wrath:
we
spend our years as a tale that is told.
The
days of our years are threescore years and ten;
and
if by reason of strength they be fourscore years,
yet
is their strength labour and sorrow;
for
it is soon cut off, and we fly away.
Who
knoweth the power of thine anger?
even according to thy fear, so is thy wrath.
So
teach us to number our days,
that
we may apply our hearts unto wisdom.
Return,
O Lord, how long?
and
let it repent thee concerning thy servants.
O
satisfy us early with thy mercy;
that
we may rejoice and be glad all our days.
Make
us glad according to the days wherein thou hast afflicted us,
and
the years wherein we have seen evil.
Let
thy work appear unto thy servants,
and
thy glory unto their children.
And
let the beauty of the Lord our God be upon us:
and
establish thou the work of our hands upon us;
yea,
the work of our hands establish thou it.
The Psalmist, after
calling to remembrance the eternality of God, His presence as the everlasting home
of His people, the righteous judgment of God upon a sinful humanity, and the fleeting
nature of all life in this world, asks of the Lord to teach us to number our
days, that we may apply our hearts to wisdom. It is a Psalm of both Law and Gospel, which
opens and closes with a faithful trust in God’s providence and grace for His
people even in the light of present calamity.
To number our days in
this Hebrew idiom, is to count them, be conscious of them, and remember that
our days in this world are limited. If a
normal life span is somewhere between 70 and 80 years (oddly enough it hasn’t
changed much since around 1000 BC when David was penning the Psalms for the
ancient Israelites, as the last century’s slavish pursuit of science and technology
still has the average American lifespan around 78 years) then there are only so
many days given to us to use in this present world. To the very young, 70 or 80 years of life
seems like an eternity, but as age presses upon each of us, the awareness of the
temporal nature of our present life becomes more and more clear. A year may seem very long to a 14 year old
waiting anxiously to drive at 16, to be independent at 18, or to drink in the pubs
at 21, where the appeal of some future opportunity makes the time feel slow to
arrive. And then, somewhere in our 20’s
or 30’s, people become aware that they are no longer children, their bodies don’t
quite heal as fast as they used to, and even the most fit struggle harder to
keep their athletic physique. By our 40’s
and 50’s we’re becoming even more aware of how the choices and blessings of our
younger years make inescapable the consequences of years ahead, with more
visits to doctors, more concerns about retirement savings, and the looming time
of frailty we know will eventually part us from our more arduous labors. We become increasingly aware, as we watch
other friends, family, and associates die before us, that making it to 70 or 80
years of age is a gracious blessing not afforded to all, and the closer we get
to those ages, the more we wonder when our days will be finished. Unlike the anxiousness of youth which makes
time seem to crawl through those early years, every year after seems to flow
with increasing speed and urgency, no matter how we might want to delay it.
Yet of course, our lives
are not lived in a vacuum. We live our
lives in the presence of others living theirs, all in the same world the Lord
has blessed us to occupy—a world we have caused to be full of trouble and
heartache. Regardless of the plans we
may think so solid in our youth, the countless variables of our times and
places intersected by the times and places of everyone around us, make our
future days truly known only to God. All
lives are marked by some kind of struggle in body, mind, and spirit, as the sinfulness
which dwells so deep in our own persons works out in greater and lesser ways in
our homes, communities, and nations.
There’s a clamorous rising and falling of people, which in our individuality,
reflects forward into all our professional, political, and family associations,
making the world a seemingly crazy place where both blessings and judgment
surround everyone. This cacophony stymies
the philosopher and the mystic, the scientist and the researcher, the leaders
of industries and the craftsmen of trades, because only God can see the threads
of history woven into their ultimate tapestry, and only He can guide the loom
to weave it. He alone is the author of
life, the judge of sin, and the savior of all who trust in Him. Yet within the maelstrom which is life in
this fallen world, it is easy to forget the goodness of God as our beginning
our and end, to set our eyes in despair upon the tumultuous waves, rather than
upon Him who has created the sea and the dry land, and every living creature
upon or within them.
The Psalmist calls the people
of God to number their days, not out of fear for the calamity of unpredictable
life, but in light of the goodness and graciousness of our God and Savior who
gives, restores, sustains, and preserves our life eternally with Him. As the length of our days impress upon our
fallen minds the deadly consequences of our sin, both individually and across
the whole human race, the grace of God in Jesus Christ calls us to trust
instead upon His goodness, mercy, and love.
We have not created ourselves, and though we can use our will to either
good or evil ends through faith or unbelief, we are not the ultimate authors of
our own destiny. Into this span of
years, however long they may be for each of us, the Lord of Glory speaks His Everlasting
Gospel to every soul, desiring that each may come to faith and repentance, life
and salvation in Jesus. Only in Him are
our sins forgiven, our lives restored, and meaning once again infused into the
days of our earthly pilgrimage no matter the storms which come.
And with this miracle of
redemption before our eyes, we learn to see the Wisdom that our lives aren’t
really constrained to those 70 or 80 years, after all. While the world’s tempests and despots rage,
while forces ignorant and malignant strive in vainglorious rebellion against
heaven and earth, those who know the Wisdom of Jesus’ Gospel see that their
lives begin in God and are preserved in God forever. Thus we number our days not out of fear of
judgment, but in the loving knowledge that we are blessed to labor in the Lord’s
world for only these brief years, before we are blessed with an eternity of
fulfilment and completion in Him, gathered together in the communion of the
saints in light perpetual. It is fear
that counts our days afraid to lose them, but the perfect love of God in Jesus
Christ casts out such fear, because the grace of His saving Gospel won through
His Cross overwhelms all righteous judgment according to the Law. We are a people alive today, and alive every
day throughout all generations, for Jesus’ sake.
And so, may the Lord of
life teach us to number our days, to count them all joy no matter what trials
and tribulations may come, because we have been taught the Wisdom of Jesus
which overcomes our fear, our struggle, our sin, and our death. Let the beauty of the Lord be upon us, that
the work of His crucified hands may be established within, upon, and among us, and
that with all generations of the faithful from before the foundation of the
world, He may be our dwelling place forever. Amen.
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