Now
therefore hearken, O Israel,
unto
the statutes and unto the judgments,
which
I teach you, for to do them,
that
ye may live, and go in and possess the land
which the Lord God of your fathers
giveth you.
Ye
shall not add unto the word which I command you,
neither
shall ye diminish ought from it,
that ye may keep the commandments
of
the Lord your God which I command you
The fifth book of Moses,
Deuteronomy is a second telling of the Law, or a summary of the events covered
in the four prior books. What God had
revealed to Moses about the origins of Creation, the Fall, the nature of God
and His relationship with the descending families of mankind, Moses brought
again into focus for the children of Israel as he neared his own death. Moses had lived nearly 120 years (40 years in
Pharaoh's house, 40 years in the wilderness with his father-in-law tending
sheep with his wife and children, then 40 years in the Exodus and wandering of
the Israelites as God led them out of Egypt and toward the promised Land) and
was now reminding the people one last time of their covenant with God by His
Word. He knew that he must die and be buried
by God without having set foot in the promised land due to his own sin against
His Word, and now Moses would call the people once again to remember the Law
and the Promises of their Savior.
Modern notions of
progress, be they sociological, scientific, philosophical, or otherwise, often chafe
at the premise of not adding to or subtracting from the Word of God, but those
inclinations are not new to our times.
Moses knew, as God revealed to him, that when the people of Israel would
grow comfortable in the land, they would eventually forget the Word of the God
who saved and put them there. Indeed,
even during the 40 years of the Exodus, there was rebellion against God, and
dramatic judgment (imagine seeing with your own eyes, the earth opening up and
swallowing thousands of people who flocked to Korah’s banner in rebellion
against Moses and God’s Word, or the Red Sea swallowing alive the hosts of
Egypt’s pursuing armies,) but the nature of fallen people is to be forgetful
and prideful, to presume to themselves a higher knowledge and wisdom than the
God who gave them life. While the Promise
of God by grace through faith in His Word is life in this world and the next, to
the Hebrews of a Promised Land physically located in ancient Canaan, and to all
who would repent and believe, citizenship in an eternal heavenly kingdom that
transcends heaven and earth, there is also judgment in that Word, as well. To reject God and His Word is to abandon the
free gift of the Promise, and to embrace the just consequence of His judgment—a
type of estranged death in this world from the grace, wisdom, and providence of
God, and an eternal, conscious, tortuous death in the infernal prison of hell.
But of course, people
still like to forget about all that, and presume to teach other doctrines as if
they were more enlightening that God Himself.
Who needs Moses when we have Darwin, Nietzsche, Freud, and Marx? Who needs ethical insights from the ancient
Middle East, when we have politicians, lawyers, socialites, and celebrities? Who needs the books of God’s Wisdom, when we
have the books of Dawkins, Sagan, Zuckerberg, and Hawking? Ah, what a world we have built by forgetting
the ancient principles of individual accountability, property rights,
protections against theft, and the economy which arises from them, so to
institute a Marxist socialism that has brought poverty, death, suffering and
destruction everywhere it went. What a
world we have now, forgetting the ancient wisdom of the unique and eternal
value of every human soul created in the image of God, so that we might farm
the murdered corpses of aborted children to make our medicines, euthanize the
elderly to control healthcare costs, and manipulate the genetic code of both
our food and ourselves. What communities
we have built, trading the ancient wisdom of physical human communion in truth,
dignity, and beauty, for the self-absorbed narcissism of social media, pornographic
voyeurism, and the decay of both charitable and civic institutions. For all our wisdom and progress, we have
oceans filled with plastic, air poisoned by chemicals, cities looted and burning,
communities wracked with hatred and violence, colleges churning out idiots with
debt they cannot repay, and governments of manipulative malevolence seeking the
totality of power.
For all our modern tools
and toys and inventions, we have not improved the human condition, nor have we
legitimately added or subtracted one jot or one tittle from the Word of the
Living God. As in Moses’ day, so in our own,
the terms of our life in this world and the next are rooted in His Promises and
His Commandments. No one but Jesus has
solved the human problem of death, having lived, died, and risen again to open
the heavenly kingdom to all who will follow Him. No one but Jesus can take the guilt and shame
of our endless failures in progress, and salve the wounds of our haunted consciences
through authentic forgiveness. No one but
Jesus can re-order the mind of fallen man to behold the summit of true human
progress, rejoined in full communion to God the Father in the power of His Holy
Spirit. No one but Jesus can teach the
world of a selfless, sacrificial love which transcends all time and space, breaking
down every barrier of culture and language, so that the glorious diversity of
creation is harmonized with the full and beautiful potential of every created
being. Only Jesus can open our eyes to
see the enduring and eternal Promised Land, just as He opened Moses’ eyes to
see it over 3500 years ago, before gently gathering His servant to Himself.
In our times and our
places, marked by whatever the winds of popular culture may be in their hurried
quest of progress, the Word of the Lord still comes to us as it has in every
generation. There is nothing we can add
to it, and there is nothing we can take away from it, because the Word of the
Living God is Jesus Christ. We hear Him
as He speaks to us by His Word and Spirit in the ancient Prophets and Apostles,
and we hear Him as He calls each of us to daily faith in His Promises and
repentance before His Commandments. We
hear Him as He declares to us our desperate need for forgiveness, life, and
salvation, even as we hear Him declare to us that we are forgiven, enlivened,
and saved for the sake of His sacrifice for us upon His Cross. Hear Him as He speaks to you this day, adding
nothing and subtracting nothing from the life-giving Word He breathes into you,
that you might be raised up in Him forevermore, and your eyes be opened to that
Promised Land. Amen.
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