Then
began he to speak to the people this parable;
A
certain man planted a vineyard, and let it forth to husbandmen,
and
went into a far country for a long time.
And
at the season he sent a servant to the husbandmen,
that they should give him of the fruit of the
vineyard:
but
the husbandmen beat him, and sent him away empty.
And
again he sent another servant: and they beat him also,
and
entreated him shamefully, and sent him away empty.
And
again he sent a third:
and
they wounded him also, and cast him out.
Then
said the lord of the vineyard, What shall I do?
I
will send my beloved son: it may be
they
will reverence him when they see him.
But
when the husbandmen saw him,
they
reasoned among themselves, saying, This is the heir:
come, let us kill him, that the inheritance
may be ours.
So
they cast him out of the vineyard, and killed him.
What
therefore shall the lord of the vineyard do unto them?
He
shall come and destroy these husbandmen,
and
shall give the vineyard to others.
And
when they heard it, they said, God forbid.
And
he beheld them, and said,
What
is this then that is written,
The
stone which the builders rejected,
the
same is become the head of the corner?
Whosoever
shall fall upon that stone shall be broken;
but
on whomsoever it shall fall, it will grind him to powder.
And
the chief priests and the scribes the same hour
sought
to lay hands on him; and they feared the people:
for
they perceived that he had spoken this parable against them.
Luke 20 opens with a
challenge from the chief priests, scribes, and elders (those in charge of public
worship for the Jewish people) regarding what authority Jesus had to be publicly
teaching and performing miracles.
Because Jesus was not certified, trained, or otherwise credentialed by
the Jewish authorities, the leaders who were, wanted to put Jesus to public
shame. Of course, the formal Jewish
leaders were also afraid of popular uprisings that might challenge their
control, or bring the wrath of the occupying Romans upon them, so Jesus was
certainly not the first person they confronted for publicly teaching. They had also confronted John the Baptist
before his imprisonment and martyrdom at the hands of Herod, and Jesus used
that against them, because He knew that the Jewish leaders wanted the people’s
good will, and the people knew John was a Prophet sent from God. Jesus also used this opportunity to teach the
religious leaders that true authority comes from God alone, and that they would
all be held accountable for how they received the Word of God from the Prophets
He had sent to them.
The story of the vineyard
Jesus used in this parable has both familiar and unfamiliar overtones to modern
ears. The Lord of the Vineyard was the
land owner, who had legitimate authority over that land and that vineyard,
because he was the one who invested in it.
He hired the laborers to manage it, and was entitled to receive the
fruit in due season as payment against his investment. If the land owner was to die, the property
would fall by inheritance to his son, but the employees had no entitlement to
the property by inheritance law. What
transpired in the story seems almost garish—the tenant farmers and vinedressers
refused to give the fruit of the land to the land owner, going so far as to abuse
and kill the emissaries sent to them.
Eventually, the tenets concoct an irrational plan that if they can kill
the land owner’s heir, they can seize the property away from the owner
someday. Their greed, deceit, theft, and
murder was met with just condemnation, and the vineyard was given to others who
would heed the word of the land owner and be faithful in their labors. Justice was served upon the unjust who
scorned the mercy and grace of their employer, and grace was given to others
who would keep it by faithful service.
The Jewish authorities
rightly perceived that Jesus had spoken this against them, but we can hear this
parable spoken to every self-entitled religious leader (or any leader, for that
matter) ever since. It is God alone who creates,
sustains, and redeems the world by His Word, and there is no legitimate
authority apart from Him. Those who
think they can go to war with God and refuse Him the fruits of faith which are
the just and natural outgrowth of the grace He has given them, reflected in the
world of neighbors He has set them within to work, are even more irrational
than the greedy vinedressers. No one is
entitled to the grace of God, or to be His workmen, or even to the life they
could not give themselves. The grace of
God which creates us, sustains us, and redeems us, is a gift beyond measure or price: we could not earn it, we do not deserve it,
and there’s no way we could take it by our own power or manipulation. Like breath itself, our lives and our duties
before God come to us by His Word, and it is by His Word that we live, and
move, and have our being. God’s Word
alone is the ultimate authority in all creation, and the basis upon which all
other authority in the world is rightly derived. What we do with, or how we receive those who
bear the Word of God to us, reflects far more about us than it does God, and in
light of that Word we can only have two conclusions: we either live by grace through faith in the
Word of God forever, or we are condemned to eternal perdition as unbelieving and
unfaithful stewards.
To those who reject the
Word of God, this is a rightfully terrifying teaching of Jesus. To live in open rebellion against the source
and summit of all life, is to embrace the path of death, and so evil minds
wrapped in delusional irrationality use what little life and power they have to
wage war against the King of the Universe.
There will be no escape for these souls when the He returns, either at
the End of Days or the end of their personal days, and all the schemes of evil
demons and men will fall before the King of Glory. But for those who will hear Him and trust
Him, His Word brings a sure and certain hope—for just as no evil scheme can be
victorious over God Almighty, so neither will any such scheme be victorious
over the people of God. If the Word of
God’s Law is truly inescapable for those who reject Him, so the Word of God’s
Grace is unassailable for all those who put their trust in Him. When Jesus comes to us and speaks His Word of
forgiveness, life, and salvation for the sake of His Vicarious Atonement and
His victory over sin, death, hell, and the devil, we know that His Word of Love
and Grace cannot be taken from us by any power of any creature in heaven, or
earth, or hell. Nothing can separate us
from the love of God in Christ Jesus, because the only true authority in the cosmos
has spoken it to us by His Word, and there is none who can overthrow Him.
Hear the Word of the Lord
come to you again this day, as it came in the faithful testimonies of the
Prophets and the Apostles who bore witness to the Eternal Word, Jesus Christ. If you have deluded yourself into thinking
you can win a war of rebellion against the Almighty Creator of Heaven and Earth,
hear the Law strip you of your pretensions and clear your befuddled mind before
it is too late. Then hear the Word of
Gospel grace that comes to you as love and compassion, forgiveness and mercy,
all for Jesus’ sake. Let the glories of
that grace fill your heart and mind with the heart and mind of Jesus, that you
might rise up in His image, and bear the fruits of faith in your service of God
and neighbor, wherever the Lord has placed you in His vineyard. For the Word of the Lord endures forever, as
do all those who put their faith in Him.
Amen.
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