The
earth is the Lord's, and the fulness thereof;
the world, and they that dwell therein.
For
he hath founded it upon the seas,
and established it upon the floods.
Who
shall ascend into the hill of the Lord?
or
who shall stand in his holy place?
He
that hath clean hands, and a pure heart;
who
hath not lifted up his soul unto vanity,
nor sworn deceitfully.
He
shall receive the blessing from the Lord,
and
righteousness from the God of his salvation.
This
is the generation of them that seek him,
that
seek thy face, O Jacob. Selah.
Lift
up your heads, O ye gates;
and
be ye lift up, ye everlasting doors;
and
the King of glory shall come in.
Who
is this King of glory?
The Lord strong
and mighty,
the Lord mighty
in battle.
Lift
up your heads, O ye gates;
even
lift them up, ye everlasting doors;
and
the King of glory shall come in.
Who
is this King of glory?
The Lord of
hosts,
he is the King of glory. Selah.
David made a bold and
prophetic claim as he penned the 24th Psalm, declaring that all
creation belongs to God. Unlike many of
the pagan religions of his time (or those now), the God of Israel was not just
a local potentate for the Jews with rules and ceremonies exclusively for
them. Rather, the God of Abraham, Isaac,
and Jacob, was and continues to be the only One with authority over the whole
world, because He alone brought forth and established the whole world. The God of Israel was not vying with some
pantheon of contestants for a celestial throne, or somehow stuck between the
river gods of the Nile and the Euphrates, or the desert gods of Egypt and
Babylon. The God of Israel, the One
whose Name revealed in ancient Hebrew reflects the bedrock ground of eternal
existence, is the rightful possessor of all things which He alone created, and
which He alone preserves until the Last Day.
For the people of Israel this was a declaration that made certain their
salvation in their God, for His Word would endure forever by virtue of His perfect
goodness and omnipotent power. As the
King of Glory, the Lord of Hosts who is strong and mighty in battle, there is
no power on earth below or heaven above that contest His divine will. When the God of Israel saves, as Jesus would
later explain in further detail, no one can take that soul out of His hand.
Today’s world doesn’t
look much different now than the world of David’s day, even though his reign
over Israel was roughly 3000 years ago. There are certainly advances in
technology, industry, communication, and travel gleaned from countless
experiments and lessons learned about the elements of our world, but the nature
of the world remains much the same.
There are political leaders and pawns, armies and economies, heroes and
villains, entertainers and craftsmen, parents and children, and a huge variety
of every vocational occupation under the sun.
The strong still sometimes seek to oppress the weak, self-interest still
motivates broad swathes of humanity, even as the self-sacrifice of others provides
a vision of something higher to pursue than money, food, power, and
pleasure. That city in the Midwest might
look more wholesome than that city over on the coast, and some people in some
places may seem more God-fearing than others.
The mistake easily made is that only the parts of the world that strive
to follow God’s Word belong to Him, while the others all belong to someone or
something else. And while it’s true that
the devil and his minions hold great sway over this world through the
manipulation of corrupt men, the reality is that the whole world and everything
in it—the fullness thereof—belong inextricably to the Lord God Almighty.
So, no matter how dark or
evil the world may look in one place or another, that part of the world and
everyone in it belongs solely to God.
Whether it is the horrors which took place in Moscow, Idaho, or the
moral insanity of San Francisco, California; the oppression of tyrants in
Rwanda or Afghanistan or China or Venezuela; there is nowhere in this world
that does not belong to God, be it is a cathedral in Rome or a meth plant in
Mexico. And what is so tremendously
hopeful about this ancient, Biblical truth, is that not only does the whole
world belong to God, it is entirely His, and His alone, to save. Just as there is no place in all creation
that is excepted from the rightful possession of God, from the furthest flung
star in the heavens to the farthest flung hamlet on this globe, there is also
no creature, no person so far flung that they can escape His domain. No person in the Outback of Australia is any
further removed from God’s reign than any person on the steppes of Mongolia, or
the urban jungles of London, Amsterdam, and New York. The soul living under a bridge in Los Angeles
is just as much a possession of the God of Israel, as is the bureaucrat working
under the Department of Health and Human Services, or the plumber striving
under the architecture of a skyscraper, or the student laboring under a
university’s library stacks. Every soul,
in every place, at every time, belongs to God, and it is God alone who can save
them all.
This is why the mystery
of Christmas is so glorious, that the ancient Prophets and the New Testament
Apostles can speak of it as the greatest of lights which pierces so deep a
darkness. No matter how hard and lost
and confused any soul may be, that soul is precious to the God who made it, who
sustains it, and who has done all things necessary to save it. There is no soul anywhere on this orb, at any
time or in any place, which is beyond the jealous possession of the God of
Israel. When Jesus declared that God so
loved the world that He sent His Son to save it, He left no caveats or
exceptions to that divine will. Jesus,
God-With-Us, is with us precisely because He so jealously loves us. In His very
person, Jesus united our humanity with His divinity, so that the bond between
God and Man could never be undone—then took that unity to the Cross, where His
sacrifice of unfathomable love might be poured out upon the whole world. And before His Ascension to the Father, His
instructions to His Disciples were to preach this Gospel of love, forgiveness,
and life in His Name to all creatures, to make disciples of all nations,
baptizing and teaching them to observe every Word He has given them. The joy of Christmas is not that God has come
to save some peculiar people in one remote corner of the world, or only to save
those seem to be the most conspicuously pious, but that He has come to save
every single soul, no matter how soiled or sullied.
The blessings of
Christmas are not just for Christians, anymore than the Gospel of Jesus Christ
is merely for people inside a certain type of building. The blessings of Christmas are for all
people, that the Lord of Hosts, strong and mighty, has come to seek and to save
all people, calling every soul to return to Him in faith and repentance that
grace upon grace may abound. Hope has
dawned upon the whole human race, upon all creation, for the King of Glory has
come! Throw open the gates of your mind,
fling wide the doors of your heart, that the Lord of Glory might come in to
commune with you, to forgive you and heal you, to set you free from the prison
of lies by which the devil has befuddled you, that you may sing the triumph of
your Saving, Incarnate Creator unto ages of ages. Soli Deo Gloria! Amen.
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