Jesus
answered them and said,
Verily,
verily, I say unto you,
Ye
seek me, not because ye saw the miracles,
but
because ye did eat of the loaves, and were filled.
Labour
not for the meat which perisheth,
but
for that meat which endureth unto everlasting life,
which the Son of man shall give unto you:
for
him hath God the Father sealed.
In John 6, the crowd followed
Jesus in pursuit of the miraculous bread He provided at the feeding of the
5,000. While physical nourishment is
necessary to sustain life in this world, and the working poor would have a reasonable
desire for free bread, Jesus wanted to teach them something of much greater
significance than a full belly. While
the food a person would eat today would leave them hungry tomorrow, the nourishment
Jesus was offering didn’t work that way.
Instead, what Jesus wanted to give the crowd was greater than feeding
the hungry, healing the sick, or even raising the dead: it was eternal life. Only Jesus could offer them nourishment for
their souls, that even when they suffered or died in this world, their lives
would be kept forever in Him. Jesus knew
that every material miracle and gift He provided to the people would eventually
fade, and that no matter how many diseases He cured or bellies He filled, the
greater need for mankind was to overcome death itself. In this way Jesus would be for them the Bread
of Heaven—that which nourished their souls with faith and repentance unto everlasting
life, all for the sake of His sacrifice yet to come on the Cross.
Of course, the people
then as the people today, often misunderstood Jesus. While it is good to help people in their
physical needs, and Jesus did this many times, His miracles were intended to
point people toward faith in Him. Across
the thousands of years of the Church’s history, there have been countless
miracles of all types and sorts, from healings of diseases, to rescues from
foes, to victories in battle, to resurrections, and countless others in
between. Yet all the authentic miracles
of the Church are not intended to shine light upon the Church or particular Christians,
but rather to point people to Jesus.
When the Church celebrates the miracles of St. Peter and St. Paul
recorded in the Book of Acts, or the miracles of Moses recorded in Exodus, or the
miracles of Elijah and Elisha recorded in the Books of the Kings, none of those
miracles are for the glory of the saints through whom they were conducted, but
solely to guide people back to the saving God who sent them. God’s perspective is eternal, while people
tend to fixate on the moment—and in our fallen state, people tend to prefer the
gifts that perish with the using, rather than the gifts which endure forever.
Take, for example, a
person’s priority of physical food over spiritual food. If I am hungry, I seek nourishment, and often
something tasty that satisfies both my hunger and my desire for succulence. And not only once do I do this, but multiple
times a day, allowing my appetites and desires to make me gluttonous in my
eating and drinking, and my waistline to show the results. Even if I supposed myself to be in athletic
training, my eating is disciplined toward a goal of performance and recovery,
feeding my body with excesses to ensure strong muscles and bones. But how often do I pursue the food that
endures not to the next meal or the next competition, but unto eternal
life? How often do I feed my soul on the
Word of Jesus, that I might be nourished in my inner self and prepared to see a
life far beyond the few decades I will spend in this world? In truth, I think it would hard to find any
people who spend more time imbibing the Word of God, properly meditating upon
it, seeking understanding from it, and resolving to let that Word conform the
totality of daily life, than they do in pursuing physical food and drink. But this is the condition of our fall—seeking
to keep that which we cannot by means that will always fail us, while holding
in low regard the eternal things which abide forever, and are given to us
freely by grace through faith in Jesus Christ alone.
But the Good News is that
Jesus knows what we need, and provides it for us anyway. Jesus knew what the crowd around Him needed
as they clamored for more bread, even as He knows what we need as we clamor for
whatever our appetites impudently demand today.
Jesus’ resolute march to Calvary secured for us the forgiveness of our
sins which satisfied the justice and wrath of our holy, omnipotent God. His sacrifice in our place transferred our deadly
punishment to Him, that He might give to us His eternal life reconciled to our
Maker. No longer exiled rebels destined
for incarceration in the eternal fires of hell, we rise by grace through faith
in Jesus with a life that can never be taken from us, in a kingdom that can
never fade away. Jesus is indeed the Bread
which came down from Heaven that feeds His people, nourishes them, and sustains
them every moment of every day, unto ages of ages without end. The Word of the Lord endures forever, as do
those who abide in it by faith. All
these good gifts Jesus won for us while we were yet sinners, still rebels and
enemies of God in our blasphemy and disbelief, so that His Word and Spirit
might transform and enliven us forever.
Even when we prefer tacos and tequila, He still brings us His Body and
His Blood, that even though we die, we will live.
Let go your gratuitous appetites
which war against your soul and clutter your mind, so that it may be filled
with the good things of God’s grace in Jesus Christ. Listen to Him by hearing and abiding in His
Word, learning of Him, and following Him as the Holy Spirit takes hold of your
soul and begins to transform it into a reflection of His glory. God knows what we have need of in this mortal
life, and He provides for our needs out of His good and gracious care, even
using His people to care for the physical needs of their neighbors. Yet the true Bread, the true riches, the most
profound gifts of grace and mercy and life come only by hearing, and hearing by
the Word of Christ. May the Word of
Christ dwell in you richly, and nourish you in His grace forever. Soli Deo Gloria—amen.
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