And
they went out,
and
preached that men should repent.
And
they cast out many devils,
and
anointed with oil many that were sick,
and healed them.
And
king Herod heard of him;
(for
his name was spread abroad:) and he said,
That
John the Baptist was risen from the dead,
and
therefore mighty works do shew forth themselves in him.
Others
said, That it is Elias. And others said,
That
it is a prophet, or as one of the prophets.
But
when Herod heard thereof, he said,
It
is John, whom I beheaded: he is risen from the dead.
For
Herod himself had sent forth and laid hold upon John,
and
bound him in prison for Herodias' sake,
his
brother Philip's wife: for he had married her.
For
John had said unto Herod,
It is not
lawful for thee to have thy brother's wife.
The 6th
chapter of St. Mark’s Gospel begins with a description of how Jesus’ preaching among
his own kin in his home town was generally disregarded, reflecting the old
aphorism that Jesus shared which said that a prophet is not without honor
except in his own country. Next Jesus
commissioned his 12 disciples to go out and preach repentance, heal the sick,
cast out demons, and to shake the dust off their feet in testimony against
anyone who refused to hear them. And
while the disciples worked many wonders in the Name and power of Jesus, they
must also have met resistance, too, for Mark includes a parenthetical story
about the persecution and death of St. John the Baptist. John the Baptist was not one of Jesus’ 12 disciples,
but the last of the line of Old Testament Prophets who was sent to proclaim the
coming of the Messiah, to declare the Lamb of God who takes away the sins of
the world. John told his own disciples
to follow Jesus, teaching them that with the coming of the Messiah, the old Prophetic
ministry was coming to an end as Jesus was come to fulfill the Law and the
Prophets. John rejoiced as the friend of
the Bridegroom, noting that his prophetic influence must decrease as Jesus’ saving
Gospel must increase to fill the whole world.
And as Jesus told his own disciples, that of those born of women, none
had arisen in the history of the world, who was greater than John the Baptist.
But there were
similarities in the preaching of John the Baptist, Jesus, and Jesus’
disciples. They all called for repentance
and faith, to return to God by the power of His Word and Spirit. They condemned sin in every human heart, regardless
of the trappings of power and prestige the hearer may have wrapped around
themselves, from poor to rich, weak to powerful. They taught that faith and repentance was the
path to reconciliation with God, because only by faith and repentance could the
saving grace of forgiveness and life be received. Trusting in the Word of the Lord, empowered
by His Spirit to turn from evil and strive for the good, was the only way to be
at peace with God. This same message
rang down through the centuries in every ancient Hebrew Prophet, from Moses and
Joshua, to Samuel and David, to Isaiah and Jeremiah, to Amos and Malachi, and
every other Prophet in between. John the
Baptist preached it, as did Jesus and His disciples, until Jesus as the very Incarnate
Word of God died for the sins of all people so that His grace might pour out
upon every faithful and repentant heart in every age of the world. And just to ensure no one missed the point of
Jesus’ fulfillment of the Law and Prophets, He rose from the dead three days
after His crucifixion, ascended into heaven, made Apostles of His disciples and
sent them in the power of His Word and Spirit to preach repentance and the
forgiveness of sins to every tribe and tongue in every corner of the world, in
Jesus’ Name alone. The Church of Jesus
Christ has continued this mission until this day, and will continue it until
the Last Day, when Jesus returns to consummate all history by His final judgement
of the living and the dead. Ever since
the Fall of Adam and Eve, the Word of the Lord has been calling all people to
faith and repentance that they might receive forgiveness, life, and salvation
from Him by the grace earned only by the shed Blood of Jesus. The ancient Prophets looked forward to it,
and the Apostolic Church looks backward toward it, even as we all look forward
to the final removal of all evil from the world at the Last Day.
As one might expect, and
as history has recorded, there are a lot of people who don’t appreciate a
message of faith or repentance. Many people,
particularly those in positions of political power, don’t like being told to
stop doing some evil they enjoy. From evil
King Ahab with his despicable Queen Jezebel who hunted the Prophet Elijah in
the deserts of Israel after having killed most of the remaining prophets in
their land, to King Herod who imprisoned and beheaded John the Baptist for
pointing out his adultery, to Jesus who was sentenced to death by the offended Jewish
and Roman authorities, to the Apostles who all suffered persecution and most
suffered a martyr’s death, to Christian pastors murdered by Stalin, Hitler, Mao,
Pol Pot, or imprisoned in Communist Chinese slave labor camps to this day, those
who bear the Word of God often find themselves attacked by politicians,
ecclesiastical and secular. As
persecution of the preaching of God’s Word grows in previously Christian western
countries, we will continue to see those in positions of power and authority
using their resources to persecute God’s messengers. This isn’t new—it’s been happening since Cain
rose up to kill his brother Abel, and according to the Prophets and Apostles
who were granted visions of the End of Days, it will get much worse as we
approach the Last Day. But until then,
these cycles of peace and persecution, particularly by those in positions of
power and authority, will continue just as the wickedness in every human heart
continues to wrestle between faith and unbelief. We might mourn the transition from peace to
persecution in our times and places, but it should not shock us, as Jesus Himself
told us that we would have trouble in this world even as He has conquered it.
But notice the pattern
which emerges in the text of Mark 6:
where persecution of the Word increases, the proclamation of the Word
increases even more. With the
imprisonment and execution of John the Baptist, came the preaching and discipleship
of Jesus Christ. With the persecution
and murder of the Apostles, came the great missionary journeys of St. Paul across
the Mediterranean basin, of St. Mark to North Africa, of St. Thomas to India,
of the converted Ethiopian Eunuch to East Africa. Out of the crucible of rising persecution by
Roman emperors and local governors, came the emergence of the great Christian
Creeds and the beginning of the great Ecumenical Councils. Out of the persecution of corrupt popes and
emperors in the West came the various Reformers, Monastics, and Missionaries
who eventually brought the Light of Christ to the Americas, the Pacific
Islands, and the Far East. Everywhere
the power of tyrants and bureaucrats have tried to suppress or remove the Word
of God by attacking those who proclaim it, God has sent even more messengers
with His call to repentance and the forgiveness of sins. While John’s prison cell with the executioner’s
ax falling upon his hallowed neck may have looked dark and conquered by evil,
the countryside exploded with the proclamation of Jesus and His disciples, bringing
many to new life reconciled with God. As
the sun grew dark during Jesus’ crucifixion, the powers of hell were sent
reeling as the Lord of Life took from them the power of death, returning to
give His Apostles the Keys of the Kingdom of heaven. Wherever the blood of Apostles and martyrs
were spilled, the Word of the Lord broke forth in the conversion of many hearts
and souls. Even today, the courage and heroic
faith of martyrs from Middle Eastern sands to African jungles, from Communist slave
camps to Islamic torture cells, from cosmopolitan cities to rural villages, the
Word of the Lord is not stopped. To the
contrary, every drop of martyrs’ blood fuels a new explosion of evangelism, and
the Lord of Hosts sends even more messengers with His life-giving Word of faith
and repentance, grace and salvation, in Jesus Christ alone.
It is tempting to despair
of the persecutions growing in our day, in lands which used to ring with the
freedom to preach the Gospel to every creature, to make disciples of all
nations in the Name of the Father, the Son, and the Holy Spirit, and to teach
everyone who will listen all that the Lord Jesus taught us by His Word. We may rightly lament that so many of our
secular and ecclesiastical leaders have not only abandoned the Word of God, but
seek to write laws and inspire mobs to attack those who bear that Word
today. Yet our calling has not changed
to preach repentance and the forgiveness of sins to all people in Jesus’ Name
alone, from home and hearth to the public square. And whether we see times of peace or persecution,
we may remain confident that the Word of the Lord endures forever, that no
political force of man or demon can withstand the Lord of Hosts, and that even
if our faithfulness to the Word of God costs us our lives or livelihoods, every
persecution of the faithful eventually becomes even greater conquest over the
kingdom of darkness. Soli Deo
Gloria! Amen.
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