For
this cause I bow my knees
unto the Father of our Lord Jesus Christ,
Of
whom the whole family in heaven and earth is named,
That
he would grant you,
according to the riches of his glory,
to
be strengthened with might
by
his Spirit in the inner man;
That
Christ may dwell in your hearts by faith;
that
ye, being rooted and grounded in love,
May
be able to comprehend with all saints
what is the breadth, and length, and depth,
and height;
And
to know the love of Christ, which passeth knowledge,
that
ye might be filled with all the fulness of God.
Now
unto him that is able to do
exceeding
abundantly above all that we ask or think,
according to the power that worketh in us,
Unto
him be glory in the church
by
Christ Jesus throughout all ages,
world
without end. Amen.
It strikes me that one of
the foibles of our social media age, is a growing fascination with what other
people think is true, right, or salutary.
People have sought to know other’s opinions over the course of history
by both speech and writing, but never have so many individual opinions at the
moment of their genesis, been so broadly published and consumed by so many
others. With the underlying software and
hardware technologies of the social media age, enormous efforts are made to
typify, normalize, or project value on this sea of popular opinion, which in
turn becomes the source of much of what passes as journalism and education
today. Surveys of opinion in various
media become the subject of research and analysis, turned into political and
economic policies, speeches, or articles… all of which are re-imbibed by those
who generated it. Below the surface of
noble intentions to connect people and data, social media as a construct caters
to at least two native flaws in a broken humanity: prideful narcissism, and communal insecurity. Pride, in that everyone has a platform on
which to publish their opinions regardless of their opinion’s relative value,
and insecurity in wanting to be liked and accepted within a group. The result is an emerging form of selfish tribalism
which can tear apart families and long time friends, all over who shared what
meme, or who laughed at what post.
Lost in this outward
fascination with other people’s opinions, is the concept St. Paul writes about
in Ephesians 3 regarding the “inner man.”
Philosophers of many stripes had advocated for centuries before St. Paul
that people should live an examined life of introspection, refining the mind
and building character from the inside out—a point not lost on Hebrew Prophets
and Philosophers like David and Solomon, who themselves wrote centuries before thinkers
like Socrates, Plato, and Aristotle broadened Greek perspectives. This inner life, or inner man, was broadly conceived
as the seat of reasonable thinking which shared something with a rational
universe and a rational creator which could help align a person’s physical actions
and feelings with what was objectively true, good, right, and salutary. Such an approach was intended to lift human
beings above the emotions and instincts of mere animals, or the unthinking
flora and fauna all around them. Even
among pagan philosophers, an alignment of the inner man with the world around
them and their reasonable Creator gave them the best possible attempt at a good
life in harmony with Natural Law and the Natural Law Giver. Like so much of the better thinking in the
pagan world, it is not far from the truth St. Paul offers to the Church at
Ephesus—it just doesn’t have sufficient power to accomplish what it sets out to
do.
St. Paul does not throw
away the concept of the inner rational man, but shows its fulfilment in Jesus
Christ, the Logos of God. In concert
with the ancient Hebrew Prophets who themselves were filled with the Holy
Spirit and testified to the coming of Jesus, Paul invites the Christians at
Ephesus to be renewed inwardly by the Holy Spirit into the image of Jesus. Only then can the inner man perceive the
length and width and depth of the wisdom of God, being transformed by the love
of Jesus into a new creature restored to harmony with God and all
creation. What the pagan philosophers
hoped for but could not attain through their own fallen powers of intellect and
perception, Jesus accomplished by his life, death, and resurrection, then gave
freely to everyone by grace through faith.
The restoration of the inner man, therefore, is not fundamentally a
human work but the work of Jesus and His Spirit transforming a fallen person
into a child of the Living God. Such children
of God never need fear death, nor evil, nor any calamity that might approach them
in this broken world, because the restored life inside them is as eternal as
the Creator who has saved them. Thus the
strengthening of the inner man, of the soul and mind of a person, can be aided
by human attempts at logic and reason, but is only fulfilled and made truly
strong in Jesus Christ.
Such a pursuit of inner
strength does not preclude interaction with those around us, but it centers us
amidst the tumult of raging popular opinion.
Regardless of what someone says or does across the vast backdrop of
social media, or what artificially intelligent bots might aggregate into
surveys and conglomerate as data sets, or what marketers and political action
committees might curate to feed your narcissism and insecurity, your inner man
formed and strengthened in Jesus is impervious to the vicissitudes of human
corruption. With a mind and soul enlivened
by God’s Living and written Word, empowered by the omnipotence of God the Holy
Spirit, and in harmony with God the Father, Creator of Heaven and Earth, pride
is swallowed up in grace and insecurity is scattered by love. No longer does such a mind or soul need to aggrandize
one’s self through ceaseless public proclamations, nor does it feed upon public
opinion to satiate personal insecurity through tribal affiliations. Rather, that soul which is born from above by
Water and Spirit walks in the eternal life and wisdom of Jesus through every
passage of the world, secure in the love and mercy of God. This is the truly free man who cannot be
manipulated by fear or pride, but offers to everyone around them the free gift
of saving grace which has promised to set all people free.
In a world awash with new
technologies which seek to enslave and distract countless people by both
pandering to and enflaming our fallen weaknesses to pride and insecurity, there
is an eternal and liberating truth which transcends every age of man: the Man, Jesus Christ. It is Jesus who restores our inner man, who
builds our virtue and character from the inside out; Jesus who takes away our
sinful pride and who heals our insecurities by His grace; Jesus who sends to us
His Holy Spirit that we might be empowered to victory over every evil and
deception; Jesus who expands and enlivens our intellect to perceive the width,
and depth, and height of His wonderous grace.
All glory and honor be to Him forever, who is always and everywhere that
which is most fully true and right and salutary, and the highest aspiration of
every inner man. Amen.
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